Gadari is the name of asking for indirect material support from others. Life is naturally an unwanted act. Which has been condemned and discouraged in Islam.
On the contrary, Zarq Halal is the light of the light that shines with the forehead of hard work and the footsteps of honesty. It is a pure wealth that can only be achieved by the sincere intention, trust and Shariah principles. A wealth that involves the impurity of interest, the darkness of oppression or the pollution of deception, the provision is not lawful, but the soul is lost and the ink of the heart. And those who leave the greatness of hard work, in the humiliation of the question, come from the sky of dignity to the earth.
Therefore, the funeral and honor of self -esteem is the death of self -esteem. It is in it to trust the hard work of his hands. However, the importance and importance of spending on the deserving religion in Islam is mentioned, and in the case of obligatory zakat, charity Fitr and various disbeliefs, the Shari’ah has set the paths for the protection of these helpless people, and every moment of search is in the way of Allah.
In one of the traditions that a person passed by the Messenger of Allah, the Companions saw his hard work and correctness and said: Yarusol Allah! I wish it was in the way of Allah. He said, “If he is working for his young children, then it is in the way of Allah.” If he is working hard to serve his old parents, then it is in the way of Allah. Even if he is working hard for the purity of himself, he is still in the way of Allah and if he is working for pride and pride, then it is on the path of the devil. ”
In a tradition, the quest for livelihood has been described as the atonement for sins. Irshad means: “Indeed! There are some sins whose atonement is only hard work and hard work in search of sustenance. ”(Al -Mujam -ul -Awst) and in a tradition, the meaning of the great question and the greatness of hard work means:” Someone of you will raise the wood on your back and sell it without asking anyone to ask, and without asking it to anyone. ” Asks for need, he will come on the Day of Judgment that there will be no meat on his face. ”(Sahih Muslim) In a hadeeth, it is said:“ Whoever asks to increase his wealth, he is collecting the coins of Hell, now he can collect less or more. ”(True Muslim)
You have mentioned the humiliation of the donors in the field in these words, meaning: “Whoever asks for a very good living (a time of provision), he will come on the Day of Judgment that his face will be injured or he will have to say, ” This makes the man penetrate and scolds his face, so whatever he wants to keep his face and lose whatever he wants. ” (Abu Dawud) Also, he also said: “Whoever does not ask any question in front of anyone, despite being multi -faceted, is a paradise.” (Sahih Muslim)
On the basis of these teachings of the Prophet (peace be upon him), the Companions took drastic measures against the professional beggars in the society and also imposed punishment sentences to prevent it.
Hazrat Ali used to order: “The person who repeatedly questioned without relief should be imprisoned and he should be asked to work and do not ask questions.” (Ibn Abi Shiba)
Hazrat Umar used to shoot every person who asked without needing and said: “Work with your own hands. Because Allah loves those who earn. ”(Al -Nusan al -Kubari)
Hazrat Ibn Mas’ud (peace be upon him) sticks to a man after asking once again and said: “Did I not order you to work and forbidden to ask questions.” (Author Ibn Abi Shiba)
Hazrat Abdullah bin Umar saw a man begging in the mosque, then grabbed him and pulled him out and said: “Allah’s house is for worship, not for those who begged.”
Hazrat Saad ibn Abi Waqas saw a right and energetic man begging. He said: “If I had a sword in my hand, I would kill you.
(Author Ibn Abi Shiba)
Hazrat Zaid ibn Thabit heard a man begging along the way, then grabbed his hand and said: “Fear Allah and work, because the believer does not ask the people.”
(Shi’a al -Ayman)
After the Companions, the followers of the Islamic State, who were also the administrators of the Islamic State, also took a strong attitude against the professional beggars. Hazrat Hassan Basri saw a man begging in the market and hit his sticks and said: “You are sorry, do you not know that it is a humiliation to ask.”
Just as hard work and autonomy in Islam, the dignity of such assurances and the Ummah has devised principles and laws in the light of various teachings and the Prophets, so that society is protected from this destructive and the protection of its own power and self -reliance on the strength of all of them. Have the honor of being a talented nation. Hazrat Imam Abu Hanifah used to give fatwas: “The person who asks for the question should be imprisoned” (Al -Aqsa al -Akbar)
The Imam used to expel the beggars from his house and say: “This is forcibly taxing.” It will be said that you should not beg and beg, and if he does not refrain, he will be imprisoned. “
Al -Nawawi (Shafi’i) writes: “If a beggar has the power to earn and he has enough that it is sufficient for him, it is haraam to ask him. And according to his condition and mystery he will be punished. “
Islamic jurisprudence has stringent laws to prevent gaps. According to the jurists, it is haraam for the healthy and the capable of earning it. And they have been entitled to punishment. If a person is able to work healthy, he still becomes a professional beggar or collected from people through deception, some jurists have suggested a severe punishment. This includes the punishment of the whipping, the imprisonment, the deportation, the hand cutting limit and the death penalty in some extreme cases. As Imam Tahtawi (Hanafi) writes: “If a person takes a beggar and deceives people, he comes under the command of a thief, he can be punished severely. If he continues this task, his hand should be cut off by issuing the limit. “
(Margin Tahtawi Ali Maraqi al -Falah)
Imam Ibn al -Qasim (Maliki) writes: “If the questioner lies, makes excuses for poverty and begging becomes his profession, he will be killed in a certain quantity. If they do not refrain, they will be whipped. If he still does not stop and his mischief is revealed, he can be executed. ”
Imam Nawawi has a saying: “If the beggar asks a lie and makes him a profession, then he is in the order of the Muharib (robber), and it is permissible for the Imam to impose a limit on it. That is, kill him or climb a peace. ”(Al -Majum)
Although all these sentences are based on the discretion of the rulers and the judges, and it is not permissible for a person to take the law individually in hand, it is clear from these sayings that in the Islamic society, the act of self -determination is to make it a self -sufficiency and to make it self -sufficient. It is permissible for time.
On the other hand, if we consider the promotion of this behavior in our kingdom, this malicious act in the world seems to be our identity. Only thousands of beggars in Saudi Arabia have been reported to be a few days ago. And according to some reports, out of the 24 million population of our country, 300 million people are involved in begging. These include twelve percent of men, fifty percent of women, twenty -eight percent of children and six percent of white wear. It is also necessary to discourage the asset to prevent this defect.
May Allah Almighty pray that our people will be saved from the curse of donkey and allow us to play our role in preventing it. Both
